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Editor's Note:
Sahar al Husseini is a
young woman who was born and raised in the Eastern Province of
Saudi Arabia and in Bahrain. She recently shared her
observations on the Kingdom -- growing up there, the importance
of family in Saudi society, attitudes of young people, and the
changes underway -- as well as the partnership between American
and Saudi Arabia. We are pleased to bring you the
transcript of an interview she recently gave to a radio talk
show.
[Boston
Radio Talk Show Interview - September 20, 2003]
Host.
You’re going to enjoy this first interview. Sahar al
Husseini is a 24-year-old Saudi who has been studying in the
United States for the past six years. Her outlook on the United
States and Saudi Arabia is quite interesting for us to hear
because she has some views regarding what life is like there for
women versus what life is like here for women.
Sahar,
welcome to the show, great to have you here. I want to ask you
right off about what it’s like to have a foot in both
cultures, the Saudi culture and the U.S. culture, and what you
think about going back to live in Saudi Arabia after having been
in this country and being free of all the family pressures and
all the behavioral guidelines that family members and others in
the society want to put on you back in Saudi Arabia?
Sahar
al Husseini. It’s
definitely a problem but at the same time, maybe I’m a little
different. To me, that’s why home is so important – that
tightness of family, the togetherness. I love it when somebody
asks that you have to come over to have coffee with me. I feel I
belong, and there’s no judgement. People say, “Oh you’re
the one who lived in the States. Come, we want to hear how it
is. And, I want to know what they’ve done that year, and what
happened in Ramadan during fasting, and how you missed all the
festivities.” In the future, I want my kids to feel that
belonging. If I ever move back, I wouldn’t move back unless I
knew I could give my kids the opportunity that I had to see what
else is out there because I think living one way or the other
isn’t the right way. There needs to be integration.
Host. But maybe your
positive attitudes towards the idea of living back in Saudi
Arabia are tilted because you’re so fortunate. You come from a
family that was affluent enough to send you to be educated over
here.
Sahar. That’s
definitely true. I definitely think I’m a minority in what
I’ve been able to experience but, at the same time, I think
it’s possible for other people to experience that in a
different way. For example, take Bahrain.
They’ve built movie theaters. They have malls. Life in
Bahrain is like living in the States but in an Arab influenced
culture. There’s clubs. There are movies. There’s this and
that. And, then when you go home, you have to watch your
etiquette. It’s a very nice balance. I think it’s great.
Before the movie theaters and all these malls opened, a
lot of the girls couldn’t even go to coffee shops cause
“it’s not proper.” Now, girls go. You sit. You have
sheesha [hookah or water pipe]. You have conversations. It’s
great.
Host.
Saudi Arabia is such a conservative country. Will we ever
see those kinds of social changes in Saudi Arabia?
Sahar.
I think so. It’s like what me and my friends say,
there’s a huge teenage “bomb waiting to explode” kind of
thing.
Host. Are you
referring to fact that 60% of the Saudi population is now under
the age of 20?
Sahar.
I think so. A lot of that has to do with it, and then
cell phones and the Internet are finally everywhere with
infrared texting, e-mailing and messaging. Kids are going out
without their parents knowing. There’s a huge underground
movement of parties and mixing.
Host.
Are you trying to tell me there are now raves in Saudi
Arabia?
Sahar.
There are raves in Saudi Arabia.
Maybe, “house parties” is a better term to use. If
you’re from the city, the city life in Saudi Arabia is very
different than the village or rural life, and all this change is
going to happen and, of course, start in the cities.
I would say the leading city is Jeddah, but Riyadh,
supposedly, has a huge underground. They’re definitely hyping
it up. I mean the city people are a lot more socially active,
and the city houses are set up differently. You have a family
women’s majlis room. You have the men’s majlis room. You
have a separate room for their kids to entertain their friends.
The houses are segregated. There’s a kitchen for the family.
There’s a kitchen for the guests. There’s a dining room for
the family and a dining room for the guests.
Host. We’re talking
to Sahar al Husseini on this week’s show. She is a woman who
was born and raised in Saudi Arabia but has lived for the past
six years, or since she was 18, being educated here in the
United States. So, she’s got a foot in each country. Sahar,
tell us about yourself.
Sahar.
I was born in Dhahran, where both my parents worked for
the oil company, Saudi Aramco. I have extended family and dozens
of second cousins in Jeddah, Riyadh, Al-Hasa, and Dhahran. I
studied in Dhahran and Bahrain then did degrees at George
Washington University and a B.S. in nursing at Johns Hopkins in
Baltimore. I have now started working and training at a hospital
in Virginia and am doing it on my own. I have American and
Bahraini driver’s licenses, my own car and apartment.
Host.
Sahar, how would your friends and family in Saudi Arabia
respond to you if they could see you now, see the way you’re
dressed in standard western clothes, and your big curly hair out
all over the place with moose in it and your designer glasses?
How would they respond to you?
Sahar.
I go out like this in Saudi Arabia actually, and I’ll
tell you a funny story. I worked for the Saudi Aramco hospital
in Dhahran as a summer intern, and at first when I arrived, I
knew that only two of my friends wore the Hijab (head cover) out
of six girls. But
when I saw them at work, all of them wore the Hijab at the
summer internship, and I asked: “Did you guys veil? Are you
into Hijab now?” I
asked, “Should I cover?”
They said, “No, no, no. You know, we just have to wear
it for culture, people get offended if they see a Saudi girl
without a Hijab.” I was the only one out of 80 girls that
didn’t wear a Hijab, and after three weeks of being there, I
convinced this other girl to remove the Hijab. The first two
days she was there, she wasn’t veiled and then she veiled
because she felt out of place.
Then she saw me, and it convinced her. People told her,
“Look, Sahar is not wearing it, why should you wear it?”
We ended up going to this luncheon that adjourned the
summer session, and we were both in regular clothes. It was
pretty neat to see. I asked my friends, “Guys do you think I
should cover? What do you think?” They said, “No way!
You’re the one who can do it because you studied in the
States. If we studied in the States too, we wouldn’t be..”
They said, since I’m the one with the Western
influence, they would expect me to be more open about it. But my
friends, if they see me, they’re always like “That’s
Sahar. She’s the one that doesn’t listen or she’s the one
who’s crazy like that.”
Host.
But, what about strangers? If you’re going out in Saudi
Arabia, and you’re not covering yourself up, don’t strangers
make comments?
Sahar.
Some people do. Some people pass comments. Some people
will look at me, and they’ll think I’m Lebanese until I say
something very Saudi. You know, very Saudi girl thing to do and
they’ll be like whoa, whoa! You know it’s like, what did I
just hear. I think that’s good. I also like to do that just to
make a point. Even when I travel in a Saudi airport with my
friends, they’re always saying, “Sahar’s at it again.
She’s not wearing the Hijab, or she’s listening to her music
and walking like this.” They laugh too because they almost..
Sometimes, a lot of people say, “I wish I had the guts to do
what you do.”
Host.
We hear so much about the religious police that are
supposedly patrolling, looking for people like you who aren’t
covering up the way you’re supposed to.
Do we have an unrealistic sense of this?
Sahar.
All my life, I’ve heard that people get hit. I’ve
never had any of my friends actually get hit or abused or even
have the religious police bother them. I’ve had many
encounters with the religious police, and actually, it’s
interesting. There are two kinds of them. They’re all run by
something called the Mutawi’een, and they’re an institution.
Basically, they’re the religious police that promote “proper
Islam.”
Host.
Am I right in my assumption that this is not a real
police force?
Sahar.
They have an institution. They are protected by the
national police, but they’re not a police, so to speak.
They’re just like an institution that’s allowed to come
visit malls. There’s a mall in Saudi where they’re allowed
to come in, but if they cause any havoc, they’re kicked out of
the mall. They’re not allowed to harass anybody.
Host.
So, their goal is to convince you by their very presence
to behave a certain way.
Sahar.
Yes, to sort of administer and watch and make sure no
one’s out in tank tops or bikinis. So, I’ve had two
encounters or actually three with them. In one encounter, this
guy was walking by, and I don’t even think he was a police but
he looked like he could have been part of their organization. He
looks at my cousin and me, and he’s says, “Cover” and then
starts screaming, “Cover, cover, cover!” This was in the
days when you didn’t have to wear an Abaya (cloak), and I was
in a brown skirt and very conservative shirt. My Hijab was on my
neck, and he wanted me to wear the Hijab over my hair. My hair
is always tied back when I go out in public. I try not to flaunt
anything because nobody needs to be flaunting.
My cousin all of a sudden puts her Hijab on and covers
her face, and I hear him say something like, “You should cover
your face too.” And I’m like, who covered their face? I look
at my cousin and I ask, “How could you do that? You know I
wouldn’t do that. She’s said, “Sahar, I got scared.”
And, I said, “He can’t do anything to us. We’re not doing
anything wrong.”
Host.
We’re talking with Sahar al Husseini, who is a young
Saudi woman, 24-years-old, and for the past six years, she’s
been studying in this country. Sahar, it sounds like you have a
rebellious streak? Do others? Do your friends have this kind of
attitude, or do you have it because you’ve studied outside of
Saudi Arabia?
Sahar.
Some of my friends do, and some of my friends choose not
to. I think it depends on how involved your family is. I have a
friend who got into trouble. She has a history with a couple of
people who rebelled, and it’s not a smart idea for her to take
too much action.
Host.
But amongst young people, Sahar, is it common to find
this kind of spirit of rebelliousness?
Sahar.
Yeah, it definitely is. The girls today, they say, “You
want us to wear our Abaya?
Fine.” Then, they wear the most seductive Abayas. I
said, “This is not an Abaya.
This is like lustrous.” So, they rebel like I rebel by
not wearing the Hijab. But, I wear the most tacky, horrible
Abaya because I hate the Abaya. I look like a mess. I look like
a beggar almost. I wear my Abaya with such horrible fashion
sense. I still pull it off because I get bored, but my friends
they rebel in other ways – the Abayas that they wear, the way
that they wear it. I
show my hair, but my cousins and friends, who don’t show their
hair and wear their Hijab the right way, they get more
attraction from guys than I do. I might just get screamed at to
“Cover!” But if the police catch these other girls and guys,
they might accuse them of flirting or something.
Host.
Does this mean that there’s some sort of sexual change,
some sort of sexual revolution going on in Saudi Arabia as well?
Sahar.
Definitely, it’s huge.
I would almost say too huge because of the repression.
People have almost become more obsessed with boys, girls and
parties, and they’ve lost the true sense and essence of what
the change needs to be about.
Host.
Sahar, what role is modern technology and information
playing in the transformation of Saudi society and the Arab
society in general? First
tell us, is the Internet in Saudi Arabia, and is there any
impact as a result?
Sahar.
There is. TV was the first outlet and, actually, it was
the worst outlet because people watch TV, and they see shows
like “Beverly Hills 90120.” It’s the wrong way to see the
world because that’s the only outside world that they see.
Many have never necessarily traveled, and not a lot of them are
literate enough to understand. So, the negative side of that is
the impression of, “Oh yeah, I know what they’re like in
America.” I watch TV. I know what they’re like in London.
But, people at home may say, “I’ve seen this movie, and they
wear the skimpy stuff or they wear this or they do that.”
It’s like the people here who watch J. Lo [Jennifer Lopez].
They see she carries a Louis Viton bag or that she wears
Minolo Blanches, and people interpret that as what we have to
wear and do and that it’s not classy.
Host.
Are you saying that people are seeing our trashiest
export, and then assuming that’s what we’re about – that
they know what we’re about?
Sahar.
Sometimes, they think that trashiness is how we should
be. Or, it becomes the opposite, and people become more
conservative and they say, “This is what you want us to be
like? Then, we’re
not going to change.” And it’s like what I was just saying
that kids now are just so involved with all that sex and
“let’s meet guys” attitude. And I don’t blame people for
seeing that, but they say, “We want to be more modernized, and
that’s what modernization entails.” In reality, that’s not
at all what modernization entails. It may be an aspect of it,
but then it also gives a reason for the religious people to say,
“Well, this is what you want to be.” I get into discussions
with my friends all the time and I say, “Why can’t we do
this and that?” They
say, “So, you want us to be like America.” No, there are so
many other countries in the world, and we have to find our
balance. It’s
interesting.
Host.
Sahar, what do young people think of Osama bin Laden in
Saudi Arabia?
Sahar.
I don’t know anyone who likes Osama bin Laden. Not one
person I know likes Osama bin Laden and not necessarily just
him. It’s his way of thought. Not one of my friends believes
in what he did. Even the most religious ones don’t believe in
anything he did.
Host.
Well, is there any feeling that even though it may have
been wrong, what Osama bin Laden did and what Al Qaeda is about,
but that maybe America deserved it?
Sahar. There is no
spirit of that at all. But I’ll tell you what people do say.
Nobody believes that anyone deserves to die. Nobody believes
that. I think what
they’ve realized is that you [the United States] need to see
that you’re not invincible. It’s that everybody is
susceptible to harm, whether you’re a power or you’re not.
Finally, you know what other people in the world go through.
That’s what they say. Nobody thinks it’s right. I know
people who had relatives that were on the planes. I know people
who have relatives that were working in the World Trade Center.
You know we have so many friends that work in New York, and we
freaked out when September 11th happened.
We said, “Our friends – they might be dead.”
So, even the people who were in New York, you know, they
were like, it happened. We need to wake up. There are people out
there who want to hurt everybody.
Look, it hit the strongest country; we never thought it
would happen to. It’s sort of like an international awareness.
But I think what’s hurting us now that this happened is that
it’s become a very strong reaction with the whole national
defense. Maybe,
it’s taken the wrong twist.
Host. Now that Saudi
Arabia has suffered the May 12th attacks there, is
there any more sympathy and understanding for the American
response to September 11th?
Sahar.
I think people now feel that the United States is taking
a parental role to Saudi, and the Saudis say, “You’re not
our parents. You’re our friends. We have both experienced
terror. We’re supposed to be a buddy-buddy kind of
relationship.” I was scared for my father, who works in
Riyadh, and my brother who was visiting that night. They both
felt the Riyadh Airport shake from the blasts.
Host.
That’s 24-year-old Saudi, Sahar al Husseini, who’s been
educated in the United States the past six years. So, she’s
got a pretty good handle on both cultures.
ABOUT THE SPEAKER
Sahar
al Husseini was born in
Dhahran, Saudi Arabia and was
raised in the Eastern Province.
She attended Dhahran Ahliyya
School and moved with her family
to Bahrain during her high school
years. Sahar was active in
the drama club and student
council. She attended George
Washington University in
Washington earning a BA in Human
Services with a minor in Public
Health. She was awarded a second
Bachelor's degree, in Nursing, at
the John Hopkins University.
She is a Registered Nurse in
Arlington, Virginia and looks
forward to completing graduate
studies.
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