|
Editor's
Note:
This
article originally appeared
in the
The Register-Guard in
Eugene, Oregon on May 26, 2002.
Saudi
Arabia has been widely
discussed in the U.S. press
in recent months, and not
always in a positive light.
Soon
after the tragic events of
September 11 last year, when
it was discovered that 15 of
the al-Qaeda terrorists
aboard the four airliners
transformed into flying
bombs were Saudi citizens,
many in the U.S. asked,
"What kind of society
could produce such evil
men?" Later, Crown
Prince Abdullah, Saudi
Arabia's virtual leader
during the prolonged illness
of his brother King Fahd,
put forward a proposal for a
comprehensive
Palestinian-Israeli peace
that would give Israel full
recognition by its Arab
neighbors for the first
time. Many commentators in
the U.S. press were
skeptical, questioning his
sincerity, some dismissing
his offer as a public
relations gambit.
I
follow the news from Saudi
Arabia with perhaps more
than usual interest because
of my personal history. In
1946, on my 11th birthday,
with my mother and a younger
brother and sister, I
boarded the Baltimore and
Ohio train in Lawrenceville,
Illinois, on the first stage
of a journey by land, sea
and air to join my father in
the far-off kingdom. He had
traveled there a year
earlier on a U.S. troop
transport to work for the
Arabian American Oil Company
(Aramco). At the time Aramco
was a joint venture of
Standard Oil of California
(later Chevron), The Texas
Company (Texaco), Standard
Oil of New Jersey (Exxon)
and Socony Vacuum (Mobil).
When
my father went to Saudi
Arabia in 1945, world oil
consumption was about 7
million barrels a day. The
United States was producing
60 percent of the world's
petroleum needs, and half of
that came from Texas. Saudi
Arabia was then producing
only 58,000 barrels of oil a
day; half of one percent of
world production.
Today
world oil consumption is
more than 76 million barrels
a day. Saudi Arabia's
production capacity is more
than 10 million barrels a
day and its reserves are
estimated at 262 billion
barrels, about 25 percent of
world reserves. Its current
share of actual global
production is 12 percent. In
1933, just two years before
I was born in southern
Illinois, Saudi Arabia's
unifier and first ruler,
King 'Abd al-'Aziz (known in
the West as Ibn Saud) had
invited Standard Oil of
California (Socal) to search
for oil in what was then a
remote desert kingdom. The
oasis dwellers and Bedouin
herdsmen who inhabited the
interior of the Arabian
Peninsula were fiercely
independent. In ancient
times only the coastal towns
of the Peninsula had ever
felt the impact of Egyptian,
Roman, Greek, Persian or
Ottoman invaders. And in
more modern times interior
Arabia had escaped the 19th
and early 20th-century
colonialism which brought
much of North Africa and the
Middle East under the rule
of the British, French and
Italians.
Compared
to that of the Europeans,
America's foreign-affairs
record in the early part of
the 20th century was
relatively benign. So it is
not surprising that when
King 'Abd al-'Aziz was
weighing offers from
competing European oil
companies and California's
Socal, the story goes that
he remarked to his chief
financial advisor,
"I've decided to go
with the Americans. They're
further away."
My
journey to Saudi Arabia as a
boy was the beginning of a
lifelong connection with the
lands and peoples of the
Middle East. The first and
perhaps the most important
thing I learned about Arabs
and Muslims as I was growing
up on the shores of the
Persian Gulf would be too
simplistic to write about if
it were not for the deep
mistrust of Arabs being
expressed so widely in the
U.S. press during these
troubled times, a mistrust
apparently shared by many
Americans.
What
I learned, in short, is that
Saudi Arabs, like we
Americans, do not all fall
into simple categories. Of
course Arabs are different.
They are the product of a
different history, a
different climate and
geography. But different
does not mean evil -- or
even bad. Just different.
Saudi Arabs are not either
all bad or all good, not all
hard working or lazy, all
devout or all hypocritical.
In their country of some 20
million persons, just as in
America, one finds a
spectrum of attitudes,
life-styles and levels of
sophistication. There are
clear differences between
urban and rural societies,
and among persons with
varying of levels of wealth,
education, travel or
exposure to peoples and
ideas different from their
own.
But
having said that Saudis
should not be categorized, I
must add that over the years
I found that in many towns
and villages of the country,
people I've met share many
of the same Mid-American
small-town values that I
learned as a boy in southern
Illinois. These are values
such as generosity and
hospitality, devotion and
loyalty to family and
friends, pride in
accomplishment, a desire for
justice and for peace, and
an enduring quest for faith
and spirituality.
Thanks
to the years I lived and
worked abroad, I have
learned to value those
special qualities with which
our country is particularly
blessed, qualities such as
freedom of belief and
expression, equality under
the law and tolerance for
diversity. But I have also
come to understand how
America's actions can
sometimes look through
others' eyes.
So
let us return to the recent
disturbing questions about
Saudi Arabia in the U.S.
press mentioned in the
opening paragraph above.
What kind of society could
produce 15 such evil men? A
Saudi who was asked this
question might reply,
"Did you think to ask
this question when the
former American soldier
Timothy McVeigh blew up the
Federal Building in Oklahoma
City? Or when the still
unidentified but probably
domestic terrorist sent
deadly anthrax spores
through the U.S. mail? Is
that the question you asked
when American college
student Luke Helder was
apprehended by police after
placing pipe bombs in rural
mailboxes across the U.S.
Middle West? What is it in
American society that
produces the Ku Klux Klan or
neo-Nazi skinheads?
But
what about the question
raised by American cynics
who ask how Saudi Arabia's
peace proposal can be taken
seriously when it is
reported that money raised
by Saudi charities goes not
just to hospitals or schools
in Palestine, but to the
families of suicide bombers?
"We have given hundreds
of millions of dollars to
assist Palestinians,"
says Crown Prince Abdullah's
foreign policy advisor, Adel
al-Jubeir. "We do not
promise assistance to the
families of suicide bombers.
We provide assistance to the
families that need it."
As a Saudi government
spokesman said last week
(May 8), "Saudi Arabia
believes terrorism violates
the tenets of our
faith."
A
Saudi might ask an American,
"How can the United
States claim to be a neutral
mediator in the
Israeli-Palestinian struggle
when U.S. taxpayers have
provided many billions of
dollars of economic aid to
Israel over the years, part
of which has helped to
subsidize the occupation,
confiscation and settlement
of Palestinian lands? Does
it make America a supporter
of terrorism when this
country has paid for the
rockets fired from
U.S.-built jet fighters,
destroying the homes of
innocents? Are we supporters
of terrorism if we have
provided the bulldozers that
have crushed villages and
uprooted orchards? In
conversation with foreign
friends, Saudis often say
they wish America would play
by the same rules it expects
of others, and not rush to
judge them on an unlevel
playing field.
In
an interview with U.S.
correspondents reported from
Cairo May 10, Saudi Foreign
Minister Saud al-Faisal
said, "The Arab
countries have to make clear
that their pursuit of peace
is unfettered. Violence has
to stop on both sides."
The following weekend Crown
Prince Abdullah briefed
Egyptian President Hosni
Mubarak, and Syrian
President Bashar Assad on
his talks with President
Bush. The three Arab leaders
reaffirmed their support for
the peace offer to Israel
approved at the Arab summit
in Beirut and the Egyptian
and Syrian presidents joined
Abdullah in condemning
terrorism and violence by
either side as a means of
resolving the conflict.
A
Saudi friend in Houston made
a point worth considering.
When the Saudi exile Osama
bin Laden made his plans to
attack the World Trade
Center in New York and the
Pentagon in Washington, he
could have built his team of
murderers from among
hundreds, perhaps several
thousand disaffected young
zealots recruited by al-Qaeda
from Muslim nations
stretching from Morocco
across North Africa, the
Middle East and Asia to
Indonesia and the
Philippines. And yet among
the 20 selected for the
scheme, bin Laden chose 15
from Saudi Arabia alone.
It
is no secret that one of the
al-Qaeda leader's
long-expressed goals was to
drive all U.S. military
forces and bases remaining
from the Gulf War period out
of what he considered to be
the Holy Land of Saudi
Arabia. Might this not
suggest that bin Laden's
choice of 15 young Saudis as
terrorists is less a
reflection on Saudi society
than an integral part of a
two-part plan? Part one was
to attack America directly;
part two to drive a wedge
between the peoples and
governments of the two
countries? If this is so,
then by jumping so quickly
to condemn Saudi Arabia,
U.S. pundits and
commentators are playing bin
Laden's own game.
Yes,
Saudi Arabia has produced
its fanatics and terrorists.
And so, sadly and
tragically, has the United
States and, indeed, over the
course of history, most
other countries in the
world. But we must never
make the mistake of falling
into the terrorists' trap.
When
world leaders, international
diplomats, dedicated
peacemakers - even reluctant
foot-dragging politicians -
have worked months to bring
the dreams and aspirations
of thousands of decent,
ordinary citizens on both
sides of a conflict close to
peaceful realization, we
must not permit a suicide
bomber, a trigger-happy
sniper or an over-zealous
platoon leader or tank
commander to upset
everything by a momentary
act of madness. We must
never allow either
stereotypes or fanatics --
the lowest common
denominators - to divert our
purpose or to set our
nation's peace-making
agendas.
ABOUT
THE AUTHOR
William Tracy, whose roots
are in southern Illinois,
now writes and lectures
about the Middle East from
Eugene, Oregon. Tracy
previously lived in Lawrenceville,
Illinois until he went to Saudi
Arabia at age 11 in 1946,
and again for four years in
the early 1980s.
|