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Editor's
Note:
The
Saudi-American Forum
wishes to thank Ms.
Mackey for
permission to
reprint this essay.
It originally
appeared in the Los
Angeles Times on May
4, 2003.
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Saudi
Arabia: Winds of
Change in the Desert
By Sandra Mackey
ATLANTA - After months of
escalating tension between
the U.S. and the Arab world,
the Bush administration is
showing some sensitivity to
the political realities on
the ground. In announcing
that almost all U.S. troops
will be withdrawn from Saudi
Arabia by August, it is
advancing the political
needs of the House of Saud
and, in doing so, promoting
American interests by
pursuing stability in the
Persian Gulf. In essence,
Washington is acknowledging
that some individuals in the
upper echelons of the House
of Saud have proved to be
good politicians.
Saudi Arabia is a large
country of distinctive
regions, religious sects,
urban areas and tribes.
There was no unity until the
early 1920s, when Abdul Aziz
ibn Saud created the Kingdom
of Saudi Arabia. The king
claimed legitimacy through
the defense of Islam,
particularly the Wahhabi
sect. But Abdul Aziz
ultimately built and
maintained his power by
operating as a master
politician. Constantly
moving across the expanses
of desert between the
Persian Gulf and the Red
Sea, he carried his treasury
on the backs of camels.
Living like a Bedouin, he
set up his tent, received
tribal leaders, passed out
gifts and married the
daughters of key allies to
ensure allegiance to his
rule.
In the 1960s, the
increasing economic
importance of Saudi Arabia's
oil required the system to
adapt. No longer could the
sons of Abdul Aziz keep
their xenophobic country
isolated. Yet, the real jolt
to traditional politics came
with the Arab oil embargo of
1973, when oil prices
skyrocketed. Money poured
into the kingdom, and with
it came legions of
foreigners who built an
infrastructure and stamped
Saudi society with the
veneer, if not the
substance, of Western
culture.
The House of Saud used
its oil windfall to create a
welfare state. It also
carefully balanced steps
toward modernization against
defense of traditional
cultural mores. This
commitment to Saudi culture
helped shield the House of
Saud against the Islamic
passions raised by the 1979
revolution in Iran. But
housing, education, health
care and defense of the
culture were not enough to
guarantee the ruling
family's legitimacy.
Oil revenues were falling
by the mid-1980s. The
welfare state's generous
benefits were cut despite
the popular perception of
rampant greed in the royal
family, particularly among
the regime's lesser figures.
Furthermore, King Fahd, who
came to the throne in 1982,
lacked the political touch
of his predecessors, Kings
Faisal and Khaled, who
carefully tended tribal
relationships. Then came
Saddam Hussein's invasion of
Kuwait in 1990.
The House of Saud,
alarmed by the Iraqi
occupation of its neighbor,
permitted the U.S. to use
its country as a base for
500,000 coalition forces,
the vast majority of them
Americans.
The Saudis, who had
convinced themselves that
they could have the
technology of modernization
and still not be
Westernized, now confronted
the presence of a U.S.-led
armed force in the shadows
of Islam's holiest sites,
Mecca and Medina.
After the Persian Gulf
War, when thousands of U.S.
troops remained in the
kingdom to help keep Hussein
contained, the House of Saud
attempted to repair its
political fences by pouring
money into Islamic causes.
Most of it went to
legitimate programs and
charities. But some ended up
in the schools and coffers
of Islamic militants who
provided most of the 9/11
hijackers.
Suddenly, the royal
family had critics other
than the traditionalists who
demanded an Islamic
republic. Angry Americans
believed that it had sent
terrorists against the U.S.,
and Saudi modernizers pushed
for liberal reform of the
political system. Since
then, speculation has
abounded in the United
States that the days of the
House of Saud are numbered.
But the princes of Riyadh
are answering by mobilizing
their talent as politicians.
With Fahd sidelined by
poor health, Crown Prince
Abdullah is the de facto
head of state. He possesses
the al-Saud political touch.
Tied closely to the tribes
and untainted by greed, he
claims legitimacy among
large sectors of the Saudi
population. He also
understands that if the
House of Saud is to continue
its rule, reforms are
necessary. These are not
only reforms that open up
politics to the middle class
created by the oil boom.
They also include
privatization of the
economy, job growth,
revision of the education
system and expansion of
opportunities for women.
Abdullah recognizes that
all this must come in the
context of Saudi norms, not
under what the Saudi public
sees as the pressure and
direction of the United
States. That means that the
large U.S. presence in Saudi
Arabia since the 1991 Gulf
War needs to end before the
reforms are put into place.
When the U.S. military
departs, Americans need to
understand that the House of
Saud is not kicking America
out of Saudi Arabia. Rather,
success in the Iraq war
means that the U.S. no
longer needs to maintain its
presence in the kingdom.
Americans also need to
understand that the United
States is neither punishing
the ruling family nor
writing it off.
To its credit, the Bush
administration is
acknowledging that U.S.
security can be achieved by
disengagement as well as
engagement. By pursuing
disengagement, Washington is
allowing the House of Saud
to go to its people as
politicians rather than as
clients of the United
States.
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